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- E-ISSN 2733-936X
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Basis and practical Limits on modern ideas of human rights
Korean Studies Quarterly / Korean Studies Quarterly, (P)2671-8197; (E)2733-936X
2006, v.29 no.3, pp.195-223
(2006). Basis and practical Limits on modern ideas of human rights. Korean Studies Quarterly, 29(3), 195-223.
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Abstract
In the modern society, the process of discourse on the authenticity of human dignity is of highest importance. Two mediums to ensure this authenticity are morality and law. However, while these two mediums serve as social norms, it is the human rights that combine these two in reality. Human rights are not closed and inflexible concept; rather, human right is defined by the society and the era. Furthermore, it is a dynamic concept in that it changes and proliferates as human rights movement expands human rights and creates new human right concepts. If there is a widespread prejudice that the universality of human right indiscriminately treats cultural difference with no regard to historic and cultural context, the universality, far from being accomplished, is a goal to achieve. Humans, as the subjects of human rights, do not abstractly exist by themselves. On the contrary, they exist as concrete individuals or groups who live in midst of social relationships and communal lives. Therefore, there exists interdependency between “my” human rights and others’ human rights; my human rights and the community’s human rights; one community’s human rights and another community’s human rights. Duty, from the human rights point of view, is not a forced duty that a government imposes upon its constituents. The duty is, however, not to eschew the reality where human rights are violated; it is to work in “solidarity” in establishing a social order and redistributing of social wealth, so that everyone’s human rights are respected. Thus, our agenda includes expanding pluralism and obtaining formality in addition to universality, and finally, to put human rights into practice.
- keywords
- 인권, 자유주의, 자연법, 소유적 권리, 공동체, 문화상대주의, Human rights, Liberalism, Natural Law, Possessive rights, Community, Cultural relativism
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