open access
메뉴ISSN : 2092-738X
This article is about the emergence of Islamic modernism among Cham Muslim communities in Cambodia and Cochinchina during the early 20th century. Based on a combined critical reading of existing scholarship, historicized first-hand anthropological accounts, as well as archival sources from the National Archives of Cambodia and the Vietnam National Archives II, it argues accounts of modernists in these sources were either (1) cast through a French colonial reading of a Buddhist state lens and (2) cast through a Malay lens, based upon the Kaum Muda/Kaum Tua divide. First, it proceeds with a historical explanation of the emergence of Islam and the discourse used to describe Muslim communities in Vietnamese, French, and Cham language sources. Then, it turns the narrative toward an examination of the emergence of the "Kaum Muda" or "New Group" of reformist-minded modernist Muslims in early 20th century Cambodia. Delineating the networks of these intellectuals as they stretched across the border through Cochinchina, also highlights a pre-existing transnational element to the community, one that well predates current discussions of twenty-first-century transnationalism. Through a combination of the study of multiple language sources and historical methods, the article highlights the importance of polylingualism in the study of the history of Muslims in Southeast Asia.
NAC Box 138. RSC No. 1347. Classification S. 41; S. 9. Autopsie de cadavres des Morts Chams.
NAC Box 438. Old code: M 441. Older Code: M 632. Originally from the Central Library of Cambodia, no. 3079 (December 26, 1924). Gouverment Général de l’Indochine: Direction de l’Instruction Publique: Decisions regarding the hours of Primary Superieur Franco-Indigene Education and Secondary Franco-Indigene education.
NAC Box 653. RSC File No. 7668. (1901–27). Classification: F. 941. Correspondance relative aux pagodes et mosquées dans la province de Battambang [Correspondance related to the Pagodas and Mosques in the Province of Battambang].
NAC Box 745. RSC File 8465. Classification R. 29. (1934) Fermeture des écoles Malaisies clandestines situées à Phnom Penh [Closure of Clandestine Malay Schools located in Phnom Penh].
NAC Box 811. RSC File 9200. (1905–11). Tribunal correctionnel de Battambang: affaire judiciaire de vol commis par trois Malais [Criminal Court of Battambang: A Criminal Case of Theft Committed by Three Malays].
NAC Box 2968. RSC File 25968. Classification: F99. (1918–19). Résidence de Kompong Chhnang. AS de la nomination des chefs pour les mosquées Cham [Residence of Kampong Chnnang: On the Subject of the Appointment of Heads of Cham Mosques].
NAC Box 3052. RSC File 27641. Classification: C.012. OR no. 74 (September 10, 1929). Relevant de ses fonctions d’Oknha Reachea Pheak Koey, Montrey Changvang Nong Chef de mosquée Cham du khum de Khleang Sbek nord, Khand de Ponhea Lu, Kandal [Royay Ordanance no. 74 (September 10, 1929). [Falling under the functions of the Oknha Reachea Pheak Koey, Montrey Changvang Nong, head of the Cham Mosque, khum Kleang Sbek north, khand Ponhea Lu, Kandal].
NAC Box 3310. RSC File 30285. Classification F. 99. AM. N. 158. (October 24, 1924). Nommant le sieur Kim-Man chef de mosquée Cham de Svai-Chrum, srok de Khasach-Kandal (Kandal) [Naming Mr. Kim Man, Chief of the Cham Mosque of Svoai-Chrum, srok Khasach-Kandal (Kandal)].
NAC Box 3310. RSC File 30380. Classification: F. 99. AM. N. 53 (April 17, 1934). Nommant les sieurs Hadji-Salai-Man et Hadji-Sam-Sou respectivement chef (Préa mékémaven 6 pâns de dignité) et sous-chef de mosquée cham de Naparat-Botoum-Bochantréa de Vat Dangker (Battambang) [Ministerial Order no. 53 April 17, 1934: Appointing Mr. Hadji Salai Man and Mr. Hadji Sam Sou, respectively, to the Chief (Preah Mekemavan with 6 stripes of dignity) and Senior Assistant of the Cham Mosque in Naparat Botoum Bochantreah of Wat Dangker (Battambang)].
NAC Box 3674. RSC File 35468 (1937). Classification F. 74. Circulaire du RSC au sujet d’une enquête pour déterminer si les habitants désignés sous le nom de “Malais” sont en réalité des Chams [A circular note regarding a survey to determine whether or not the people designated as “Malays” are in reality Cham].
Goucoch divers. 2995. 1933. Note sur l’affaire de la mosquée de Saigon, Commissariat de la Police des Ports de Saigon, Cholon [Note on the case of the mosque of Saigon, Commissariat Police Reports of the Ports of Saigon and Cholon].
Hồ Sơ 3001. 1951. Tờ trình của Phủ Thủ hiến Trung Việt về tình hình chính tự, hành chánh, kinh tế, xã hội của các làng Chàm thuộc tỉnh Ninh Thuận [Report of the Government Premiers of Central Vietnam regarding the general situation, administrative, economics, and social circumstances of all the Cham villages in the province of Ninh Thuận].
Hồ Sơ 31692. 1964–75. Từ ngày 25/02/1958 đến ngày 24/4/1975. Về hoạt động của Hiệp hội Chàm Hồi giáo [From 25/02/1958 to 04/24/1975. On the activities of the Association of Cham Islam].
Abaza, Mona. 1998. Southeast Asia and the Middle East: Al-Manar and Islamic Modernity. From the Mediterranean to the China Sea: Miscellaneous Notes. Claude Guillot, Denys Lombard and Roderich Ptak, eds. 93-112. Wiesbaden.
Ali, Zakaria. 1991. Notes on the Islamic Art of Champa. In Actes de la Conférence Internationale sur le Campa et le Monde Malais. Paris: ACHPI: 123–35.
Aymonier, Etienne. 1900. Le Cambodge: Le Royaume Actuel [Cambodia: The Current Kingdom]. Paris: EFEO vol. 1, Ernest LeRoux.
Aymonier, Etienne. 1893. The History of Tchampa: The Cyamba of Marco Polo, Now Annam or Cochin China [translated from French]. The Imperial and Asiatic Quarterly Review and Oriental and Colonial Record VI (11)
Aymonier, Etienne. 1891. Les Tchames et leurs Religions [The Chams and their Religions]. Paris: Ernest Leroux, EFEO.
Aymonier, Etienne. 1890. Légendes Historiques Des Chames. [Historical Legends of the Cham]. Excursions etreconnaissances, 14 (32): 145–206.
Bá Trung Phụ. 2008. Bani Islam Cham in Vietnam. Islam at the Margins: The Muslims of Indochina. Omar Faouk and Hiroyuki Yamamoto, eds. 24–34. Kyoto, Japan: Center for Integrated Area Studies, Kyoto University.
Bá Trung Phụ. 2006. The Cham Bani of Vietnam. The American Journal of Islamic Social Sciences, 23 (3): 126-33.
Blengsi, Bjorn. 2009. Muslim Metamorphosis: Islamic education and Politics in Contemporary Cambodia. Making Modern Muslims: The Politics of Islamic Education in Southeast Asia. Robert W. Hefner, ed. 172-204. Honolulu, HI: University of Hawai’i Press.
Bruckmayr, Philipp. 2013. Between Institutionalized Syncretism and Official Particularism: Religion among the Chams of Vietnam and Cambodia. Rituale als Ausdruck von Kulturkontakt: “Synkretismus” zwischen Negation und Neudefinition; Akten der interdisziplinaren Tagung des Sonderforschungsbereiches “Ritualdynamik”. Conference in Heidelberg, 3–5. December 2010 (published 2013): 11–42.
Cabaton, Antoine. 1906. Notes sur l’Islam dans l’Indochine Fracaise [Notes on Islam in French Indochina]. Revue du monde musulman, 1 (1): 129-80
Durand, MP EM. 1903. Les Chams Bani. [The Cham Bani]. BEFEO III, 1: 54–63
Edwards, Penny. 2007. Cambodge: The Cultivation of a Nation. Honolulu, HI: University of Hawai’i Press.
Farouk, Omar. 2008. The Re-organization of Islam in Cambodia and Laos. Islam at the Margins: The Muslims of Indochina. Omar Farouk and Hiroyuki Yamamoto, eds. 70-86. Kyoto, Japan: Center for Integrated Area Studies, Kyoto University.
Gilquin, Michel. 2005. The Muslims of Thailand (translated by Michael Smithies). Bangkok: IRASEC and Silkworm Books.
Guérin, Mathieu. 2004. Les Cams et leur ‘veranda sur la Mecque’. L’Influence des Malais de Patani et du Kelantan sur les Cams du Cambodge” [The Cham and their “Veranda to Mecca.” The Influence of the Malays of Patani and Kelantan on the Cham of Cambodia]. Aséanie, 14 (14): 29–67.
Hoeffel, Ernest. 1932 (Not Dated in Archives). De la Condition juridique des étrangers au Cambodge [On the Legal Status of Foreigners in Cambodia]. Imprimerie of Saigon: Nguyen Van Cua. In: National Archives of Cambodia Box 437. ID: 9.512. Old Code: P. 562. Formerly held in the Buddhist Institute of Cambodia, (file not dated in archives).
Houben, Vincent J. H. 2003. Southeast Asia and Islam. American Academy of Political and Social Science: 588, “Islam: Enduring Myths and Changing Realities”: 149–70.
Jammes, Jeremy. 2013. Se convertir et re-convertir au Ratanakiri (Cambodge). A propos du pentecotisme en context pluriethnique et plurilinguistique” [Conversion and reconversion in Ratanakiri (Cambodia). On Pentecostalism in Multi-ethnic and Poly-linguistic contexts]. Social Compass, 60(4): 471–87.
Kiernan, Ben. 2010. Chams. The Encyclopedia of Islam, Third Edition. 173–80. Leiden: Brill.
Manguin, Yves-Manguin. 1979. IX. Études Cam. II. L'Introduction de l'Islam au Campa” [IX. Cham Studies. II. The Introduction of Islam to Champa]. Bulletin de l'Ecole Française d'Extrême-Orient, (BEFEO) 66: 255–87
Ner, Marcel. 1941. Les Musulmans de l’Indochine Française. [The Muslims of French Indochina]. BEFEO XLI: 151–203.
Nguyễn Văn Luận. circa 1960. Việc Táng ma và thờ cúng tổ tiên của người Chàm Hồi giáo ở Saigon” [The Funerary Practices and Ancestral Worship of the Cham Muslims of Saigon], Tập San Văn Hóa – Cơ Quan Nghiên Cứu và Phổ Thông XVIII, số 4–5 [Published by Nha Văn Hóa: Phủ Quốc – Vụ Khanh Đặc Trách Văn Hóa, Saigon, Vietnam]: 39–50
Noseworthy, William B. 2013. The Chams’ First Highland Sovereign: Po Romé (r. 1627-1651), Asian Highlands Perspectives, 28 (December): 155-203
Phan Văn Dốp. 1993. Tôn Giáo Của Người Chăm ở Việt Nam [The religion of the Cham in Vietnam]. Luận Án Phó Tiến Sĩ Khoa Học Lịch Sử. [Doctoral Thesis in History] TP. Hồ Chí Minh.: Chuyên ngành: Dân Tộc Học. Người Hướng Dẫn Khoa Học: PGS. PTS. Phan Xuân Biên và PGS. PTS. Mạc Đường. Viên Khoa Học Xã Hội.
Phú Văn Hẳn. 2013. Văn Hóa Người Chăm ở Thành Phố Hồ Chí Minh [The Culture of the Cham people in Ho Chi Minh City]. Ho Chi Minh City: Văn Hóa Dân Tộc.
Phú Văn Hẳn. 2005. Nỗ Lực Phát Triển và Giải Pháp Nâng Cao Đời Sống Kinh Tế và Văn Hóa Của Công Động Người Chăm TP. Hồ Chí Minh” [Development efforts and measure to improve economic life and culture of the Cham community in Ho Chi Minh City]. In Đời Sống Văn Hóa & Xã Hội: Thành Phố Hồ Chí Minh [Life, Culture and Society: Ho Chi Minh City]. Phú Văn Hẳn, ed. 101–10. Ho Chi Minh City: Văn Hóa Dân Tộc.
Riddell, Peter. 2001. Islam and the Malay-Indonesian World: Transmission and Responses. Honolulu, HI: University of Hawai’i Press.
Sakaya [Trương Văn Món]. 2013. Tiếp Cận Một Số Vấn Đề Văn Hóa Champa [Approaching Some Problems of Champa Culture]. Ho Chi Minh City: Tri Thức Press.
Scupin, Raymond. 2000. Cham Muslims of Thailand: A Model Moral Community.: 453–461 <http://lindenwood.academia.edu/RaymondScupin> (Accessed Oct. 30, 2013).
Scupin, Raymond. 1989. Cham Muslims in Thailand: A Haven of Security in Mainland Southeast Asia. Journal of the Institute of Muslim Minority Affairs, 10 (2): 486–491.
Scupin, Raymond. 1988. Cham Muslims in Thailand. Muslims in Thailand. A. Forbes, ed. 106-09. Bihar, India: Centre for South-East Asian Studies.
Stockhof, Malte. 2008. The Baweans of Ho Chi Minh City. Islam at the Margins: Muslims in Indochina. Omar Farouk and Hiroyuki Yamato, eds. Kyoto, Japan: Center for Integrated Area Studies, Kyoto University.
Thành Phần. 2013. Palei – Một Hình Thái Cư Trú của cộng đồng Chăm ở Việt Nam” [Palei – an examination of residential communities of the Cham in Vietnam]. Rua Dua Bhap Ilimo Cam/Tập Chí Nghiên Cứu Văn Hóa Chăm [Cham Cultural Studies] 1(1): 4–12.
Trần Nam Tiến. 2005. Thánh Đường Hồi Giáo Trong Đời Sống Của Người Chăm Islam Ở TP. Hồ Chí Minh. [Islamic Mosques in the life of Cham Islam in Ho Chi Minh City]. Đời Sống Văn Hóa & Xã Hội: Thành Phố Hồ Chí Minh [Life, Culture and Society: Ho Chi Minh City]. Phú Văn Hẳn, ed. 127–35. Ho Chi Minh City: Văn Hóa Dân Tộc.
Weber, Nicolas. 2013. Les Cam et les Malais du Cambodge et de Cochinchine vus par les archives colonials (1859-1954). Archipel, (85): 117-134
Weber, Nicolas. 2005. Contribution à l’histoire des communautés cam en Asie du Sud-Est (Cambodge, Vietnam, Siam, Malaisie) : intégration politique, militaire et économique, thèse de doctorat, INALCO.
Zain Musa, Mohammed. 2011. History of Education among the Cambodian Cham Muslims. Jebat: Malaysian Journal of History, Politics & Strategic Studies, 38 (1): 81–104
Zain Musa, Mohammed. 2008. Dynamics of Faith: Imam Musa in the Revival of Islamic Teaching in Cambodia.” Islam at the Margins: The Muslims of Indochina. Omar Faouk and Hiroyuki Yamamoto, eds. 69-79. Kyoto, Japan: Center for Integrated Area Studies, Kyoto University.
Zain Musa, Mohammed. 2004. Islam as Understood and Practiced by the Muslims in Indochina. Islamiyyat, 25(1): 45–60.