바로가기메뉴

본문 바로가기 주메뉴 바로가기

The Review of Korean Studies

  • P-ISSN1229-0076
  • E-ISSN2773-9351
  • SCOPUS, ESCI

ISSN : 1229-0076

Article Contents

Prev Next
e-Submission

Vol.13 No.3

Citation Share

Counterbalancing Egalitarian Benevolence: A History of Interpretations of Zhang Zai’s Western Inscription in Song China and Joseon Korea

The Review of Korean Studies / The Review of Korean Studies, (P)1229-0076; (E)2773-9351
2010, v.13 no.3, pp.117-149
https://doi.org/10.25024/review.2010.13.3.006

(2010). Counterbalancing Egalitarian Benevolence: A History of Interpretations of Zhang Zai’s Western Inscription in Song China and Joseon Korea. The Review of Korean Studies, 13(3), 117-149, https://doi.org/10.25024/review.2010.13.3.006

Abstract

The objective of my work is to explore the history of philosophical discourses initiated by Zhang Zai’s Western Inscription within the Neo-Confucian tradition in Song China and in Joseon Korea. Particularly, it concerns the ground-breaking process of reinterpreting the inscription, through which the founders of the Neo-Confucian tradition—Cheng Hao, Cheng Yi, and Zhu Xi—rendered benevolence as egalitarian and ultimately sought to locate an equilibrium between this egalitarian ideal and the non-egalitarian settings of pre-modern China and Korea. My work also shows how the conception of liyi fenshu 理一分殊 (“the unity of principle and the difference in application”) was initially conceived, specifically, in order to counterbalance this idealistic view of benevolence with more realistic aspects of differentiations and discriminations by resorting to the concept of righteousness. In the last three chapters, I contrast this process during the formative stage of Neo-Confucianism with the brief history of the interpretations of the inscription from late Goryeo through the end of Joseon.

keywords
the Western Inscription, egalitarianism, benevolence, one body with the myriad things, liyi fenshu 理一分殊 (the unity of principle and the difference in application)

Reference

1.

Chen, Liang (陳亮). 1983. Longchuan ji (龍川集). In Yingyin Wenyuange Siku quanshu (景印文淵閣四庫全書). Taipei: Taiwan shangwuyin shuguan.

2.

Cheng, Hao (程顥) and Cheng Yi (程). 1981a. Er cheng ji (二程集). Beijing: Zhonghua shu ju.

3.

Cheng, Hao (程顥) and Cheng Yi (程). 1981b. Henan Chengshi yishu (河南程氏遺書) (Yishu). In Er cheng ji (二程集). Beijing: Zhonghua shu ju.

4.

Gi, Dae-seung (奇大升). 1988. Gobong seonsaeng sokjip (高峯先生續集). In Hanguk munjip chonggan (韓國文集叢刊). Ed. Minjok munhwa chujinhoe (民族文化推進會). Seoul: Minjok munhwa chujinhoe.

5.

Gim, Si-seup (金時習). 1988. Maewoldang munjip (梅月堂文集). In Hanguk munjip chonggan (韓國文集叢刊). Ed. Minjok munhwa chujinhoe (民族文化推進會). Seoul: Minjok munhwa chujinhoe.

6.

Lü, Dalin (大臨). 1983. Geji ming. (克已銘). In Song wenjian (宋文鑑). In Yingyin Wenyuange Siku quanshu (景印文淵閣四庫全書). Taipei: Taiwan shangwuyin shuguan.

7.

Seo, Geo-jeong (徐居正). 1988. Saga sijip (四佳詩集). In Hanguk munjip chonggan (韓國文集叢刊). Ed. Minjok munhwa chujinhoe (民族文化 推進會). Seoul: Minjok munhwa chujinhoe.

8.

Shao, Yong (邵雍). 1988. Jirang ji (擊壤集). In Yingyin Wenyuange Siku quanshu (景印文淵閣四庫全書). Taipei: Taiwan shangwuyin shuguan.

9.

Wang, Yangming (王陽明). 1992. Wang Yangming quanji. Shanghai: Shanghai guji chubanshe.

10.

Xie, Liangzuo (謝良佐). 1983. Shangcai yulu (上蔡語錄). In Yingyin Wenyuange Siku quanshu (景印文淵閣四庫全書). Taipei: Taiwan shangwuyin shuguan.

11.

Yang, Shi (楊時). 1974. Yang Guishan xiansheng quanji (楊龜山先生全集). Taibei: Xuesheng shuju.

12.

Yi, Hang-no (李恒老). 2003. Hwaseo jip (華西集). In Hanguk munjip chonggan (韓國文集叢刊). Ed. Minjok munhwa chujinhoe (民族文化 推進會). Seoul: Minjok munhwa chujinhoe.

13.

Yi, Hwang (李滉). 1993. Toegye seonsaeng munjip (退溪先生文集). In Hanguk munjip chonggan (韓國文集叢刊). Ed. Minjok munhwa chujinhoe (民族文化推進會). Seoul: Minjok munhwa chujinhoe.

14.

Yi, Saek (李穡). 1988a. Mokeun mungo (牧隱文藁). In Hanguk munjip chonggan (韓國文集叢刊). Ed. Minjok munhwa chujinhoe (民族文化 推進會). Seoul: Minjok munhwa chujinhoe.

15.

Yi, Saek (李穡). 1988b. Mokeun sigo (牧隱詩藁). In Hanguk munjip chonggan (韓國 文集叢刊). Ed. Minjok munhwa chujinhoe (民族文化推進會). Seoul: Minjok munhwa chujinhoe.

16.

Yi, Yi (李珥). 1988. Yulgok chonseo (栗谷全書). In Hanguk munjip chonggan (韓國文集叢刊). Ed. Minjok munhwa chujinhoe (民族文化推進會). Seoul: Minjok munhwa chujinhoe.

17.

Yin, Tun (尹焞). 1983. Hejing ji (和靖集). In Yingyin Wenyuange Siku quanshu (景印文淵閣四庫全書). Taipei: Taiwan shangwuyin shuguan.

18.

Yu, Jung-gyo (柳重敎). 2004. Seongjae jip (省齋集). In Hanguk munjip chonggan (韓國文集叢刊). Ed. Minjok munhwa chujinhoe (民族文化 推進會). Seoul: Minjok munhwa chujinhoe.

19.

Zhang, Jiucheng (張九成). 1983. Hengpu ji (橫浦集) In Yingyin Wenyuange Siku quanshu (景印文淵閣四庫全書). Taipei: Taiwan shangwuyin shuguan.

20.

Zhang, Shi (張). 1999. Zhang Shi quanji (張全集). Changchun Shi: Changchun chubanshe.

21.

Zhang, Zai (張載). 1978. Zhang Zai ji (張載集). Beijing: Zhonghua shuju.

22.

Zhu, Xi (朱熹). 1994. Zhuzi yulei (朱子語類). Beijing: Zhonghua shuju.

23.

Zhu, Xi (朱熹). 1996. Zhu Xi Ji (朱熹集). Chengdu Shi: Sichuan jiaoyu chubanshe.

24.

Zhu, Xi (朱熹). 2002a. Mengzi jizhu (孟子集註). In Zhuzi quanshu (朱子全書). Shanghai: Shanghai guji chubanshe: Hefei shi: Anhui jiaoyu chubanshe.

25.

Zhu, Xi (朱熹). 2002b. Ximing jue (西銘解). In Zhuzi quanshu (朱子全書). Shanghai: Shanghai guji chubanshe: Hefei shi: Anhui jiaoyu chubanshe.

26.

Arneson, Richard. 2006. Egalitarianism. In Stanford Encyclopedia of Philosophy. http//plato.stanford.edu/entries/egalitarianism/ (accessed January 1, 2010).

27.

Brook, Timothy. 1998. The Confusions of Pleasure: Commerce and Culture in Ming China. Berkeley: University of California Press.

28.

Chan, Wing-tsit. 1955. The Evolution of the Confucian Concept Jen. Philosophy East and West 4(4): 295-319.

29.

Chan, Wing-tsit. 1963. A Source Book in Chinese Philosophy. Princeton: Princeton University Press.

30.

Chan, Wing-tsit. 1989. Chu Hsi: New Studies. Honolulu: University of Hawaii Press.

31.

De Bary, William Theodore, Irene Bloom, Wing-tsit Chan, and Richard John Lufrano, eds. 1999. Sources of Chinese tradition. In Introduction to Asian Civilizations. 2nd ed. Vol. 1. New York: Columbia University Press.

32.

Graham, A.C. 1992. Two Chinese Philosophers. La Salle, Illinois: Open Court Press.

33.

Hou, Wailu, Hansheng Qiu, and Qizhi Zhang. 1984. Song Ming Li Xue Shi. Trans. Wan-sik Park. Di 1 ban. ed. Vol. 1. Beijing: Ren min chu ban she: Xin hua shu dian fa xing.

34.

Ichiki, Tsuyuhiko. 2002. Shu Ki Monjin Shūdan Keisei no Kenkyū. Tokyo: Sōbunsha.

35.

Kasoff, Ira E. 1984. The Thought of Chang Tsai (1020-1077). Cambridge: Cambridge University Press.

36.

Lee, Hyang Joon. 2005. Seomyong ui eunyujeok gujo. Cheolhak 84:7-31.

37.

Lee, Junghwan. 2007. Wang Yangming Thought as Cultural Capital: The Case of Yongkang County. Late Imperial China 28(2): 41-80.

38.

Mote, Fredrick W. 2003. Imperial China: 900-1800. Cambridge, MA: Harvard University Press.

39.

Munro, Donald J. 1988. Images of Human Nature: A Sung Portrait. Princeton: Princeton University Press.

40.

Shimada, Kenji. 1967. Shushigaku to Yōmeigaku. Trans. Seog Gun Kim, Kun Woo Rhee, and Iwanami Shinsho. Tōkyō: Iwanami Shoten.

41.

Shu, Jingnan. 2001. Zhu Xi Nian Pu Chang Bian. Shanghai Shi: Huadong shifan daxue chubanshe.

42.

Tsuchida, Kenjirō. 2002. Tōogaku No Keisei. Translated by Hyun Chang Seong. Tōkyō: Sōbunsha.

43.

Van Norden, Bryan W. 2005. Mengzi (Mencius). In Readings in Classical Chinese Philosophy. Eds. P. J. Ivanhoe and Bryan W. van Norden. Indianapolis: Hackett.

44.

Yi, Hwang, and Michael C. Kalton. 1988. To Become a Sage: The Ten Diagrams on Sage Learning. Neo-Confucian Studies. New York: Columbia University Press.

The Review of Korean Studies

e-Submission OA Policy