Abstract

Research on Buddhism in the Joseon dynasty has seen many achievements during the past 100 years. Under Japanese colonial rule, the introduction of the modern academic research methodology and the collection of historical material allowed the pioneering research on various topics and formed the main theories. However, a negative image was layered onto tradition, reflecting the reality of being colonized, and the formula of suppression and decline was set in place. In the late 20th century, as the base of research broadened and a more autonomous perspective towards the tradition of Korean history was emphasized, the areas and topics of research diversified, leading to the accumulation of research achievements. From 2000 on, research that looks at Buddhism in the Joseon dynasty from a new perspective and attempts to clarify the historical reality in detail have been attempted. While the Joseon dynasty has been known as a period of elevating Confucianism and suppressing Buddhism (sungyu eokbul), this is a neologism created during the modern period, and its contents and characteristics should be understood depending on the time period. It is also necessary to reexamine the Buddhist traditions that have become academically formulized such as the theory that Buddhist monks were equal to the low-born, the theory of the doctrinal study, and the Seon-oriented perception.