바로가기메뉴

본문 바로가기 주메뉴 바로가기

logo

  • P-ISSN1229-0076
  • E-ISSN2773-9351
  • SCOPUS, ESCI
김세서리아(성균관대학교) pp.9-34 https://doi.org/10.25024/review.2007.10.3.001
강진옥(이화여자대학교) pp.35-65 https://doi.org/10.25024/review.2007.10.3.002
김혜숙(경인교육대학교) pp.85-99 https://doi.org/10.25024/review.2007.10.3.003
Sakiko Kitagawa(동경대) pp.101-110 https://doi.org/10.25024/review.2007.10.3.005
백은석(한국학중앙연구원) pp.111-125 https://doi.org/10.25024/review.2007.10.3.006
초록보기
초록

Abstract

and general categories. The stories individual Koreans tell can offerdiverse lenses and perspectives to us viewing in and out of the broad conceptsand categories of the schema that has been used to describe religions in Korea.As here and elsewhere, we should be aware that our established habits of classi-fication lead us fairly often to apply an old scheme when the case it is applied tois new, even when the case does call for us to devise a novel way of understand-ing. Taking a closer look at stories, or cases is one of the few ways available forus to go beyond our entrenched scheme of concepts and categories.7

Alzo David-West(덕성여대) pp.127-152 https://doi.org/10.25024/review.2007.10.3.007
김종수(경희대학교) pp.153-170 https://doi.org/10.25024/review.2007.10.3.008

The Review of Korean Studies