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Trends in the Study of Korean Buddhism in Europe 1968-2006

Korea Journal / Korea Journal, (P)0023-3900; (E)2733-9343
2007, v.47 no.1, pp.212-234
https://doi.org/10.25024/kj.2007.47.1.212
Henrik H. Sorensen
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Abstract

This essay traces the development of interest in the study of Korean Buddhism in Europe over the past four decades. Unlike Japan and the United States, where academic interest in Korean Buddhism had been rapidly developing since the end of World War II, Europe lagged far behind and it was not until well into the 1970s that the situation began to slowly change. In this period Korean Buddhist studies was in its infancy in Europe, and it was mainly dominated by general topics, articles, and comparative issues. During the 1980s, a growing number of scholars in Europe turned their attention to Korean Buddhism, and in the 1990s, the terrain changed dramatically. Especially interest in the Seon tradition began to captivate the minds of scholars. Towards the end of the decade a new generation of scholars had appeared on the scene, and at present, Europe can boast a relatively large and grow- ing contingent of scholars whose work reflects various approaches to the study of the religion, which includes the study of epigraphical texts and the relationship between Buddhist church and state. It is probably no exaggeration to say that Europe has by now overtaken the United States as the leading academic force in the study of Korean Buddhism.

keywords
Korean Buddhism, European scholarship, Samguk yusa, Seon, Goryeo, Buddhist art, Japanese colonial period, Buddhist rituals, Hwaeom, Beopsang, hoguk bulgyo, geomancy

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