바로가기메뉴

본문 바로가기 주메뉴 바로가기

logo

  • P-ISSN0023-3900
  • E-ISSN2733-9343
  • A&HCI, SCOPUS, KCI

Yi Seong-gye and the Fate of the Goryeo Buddhist System

Korea Journal / Korea Journal, (P)0023-3900; (E)2733-9343
2013, v.53 no.2, pp.124-154
https://doi.org/10.25024/kj.2013.53.2.124
Vermeersch Sem A C (Seoul National University)

Abstract

The story of how Neo-Confucian ideologues swept away Buddhism from the corridors of power after the establishment of the Joseon dynasty in 1392 is well known. Yet this dominant framework of interpretation has such an air of inevitability that it obscures many of the continuities that can be seen in the new dynasty’s attitudes to Buddhism. In his pronouncements on Buddhism and his deployment of Buddhist ritual, Yi Seong-gye, founder of the Joseon dynasty, displays some remarkable similarities with the founder of Goryeo, Wang Geon. Therefore, this article aims to reconsider Yi’s personal and official relation to Buddhism in order to explain the persistence of Buddhism in Joseon public life. Assuming that Yi’s attitudes were shaped by the Goryeo Buddhist worldview, his deployment of Buddhist rituals and monks, and his reference to Buddhist norms, can be seen essentially as a continuation of the Goryeo system. But Yi’s adherence to the Goryeo system was not only because of the sheer force of habit; when he realized that the Goryeo tradition of state-sponsored Buddhism could not be maintained, he tried to salvage as much as possible by identifying the body of the founding ruler with the religion. Although this intention was not fully recognized by later generations, it made it impossible to completely eradicate Buddhism in Joseon.

keywords
Yi Seong-gye, state and religion, early Joseon, Goryeo, Buddhism

Reference

1.

Government-General of Joseon (Chosen Sotokufu 朝鮮總督府). [1911] 1968. Chosen jisatsu shiryo 朝鮮寺刹史料 (Source Materials of Buddhist Temples in Joseon). Seoul: Jungang Munhwa Chulpansa.

2.

Government-General of Joseon (Chosen Sotokufu 朝鮮總督府). [1919] 1976. Chosen kinseki soran 朝鮮金石總覽 (Comprehensive Collection of Epigraphs in Joseon). Seoul: Asea Munhwasa.

3.

Heo, Heung-Sik, ed. 1984. Hanguk geumseok jeonmun (The Collection of Korean Epigraphs). 3 vols. Seoul: Asea Munhwasa.

4.

Kim, Jong-seo, et al. [1452] 1990. Goryeosa (The History of Goryeo). Seoul: Asea Munhwasa.

5.

No, Sa-sin, et al. [1471] 2001. Gyeongguk daejeon (Great Code of Administration). Seoul: Yeogang.

6.

Yi, Jigwan, ed. and tr. 1993-1999. Gyogam yeokju yeokdae goseung bimun (Stele Inscriptions of Eminent Monks, Edited and Translated). 6 vols. Seoul: Gasan Mungo.

7.

Bae, Sang-hyeon. 1998. Goryeo hugi sawonjeon yeongu (A Study of Buddhist Temple Land in the Late Goryeo Period). Seoul: Kookhak Jaryowon.

8.

Breuker, Remco E. 2010. Establishing a Pluralist Society in Medieval Korea, 918-1170: History, Ideology and Identity in the Koryŏ Dynasty. Leiden: Brill.

9.

Buswell, Robert E. Jr. 1999. “Buddhism under Confucian Domination: The Synthetic Vision of Sŏsan Hyujŏng.” In Culture and the State in Late Chosŏn Korea, edited by JaHyun Kim Haboush and Martina Deuchler, 134-159. Cambridge: Harvard University Press.

10.

Ch’en, Kenneth. 1964. Buddhism in China: A Historical Survey. Princeton: Princeton University Press.

11.

Choi, Mihwa. 2009. “State Suppression of Buddhism and Royal Patronage of the Ritual of Water and Land in the Early Joseon Dynasty.” Seoul Journal of Korean Studies 22.2: 181-247.

12.

Chung, Chai-Sik. 1985. “Chong Tojon: ‘Architect’ of Yi Dynasty Government and Ideology.” In The Rise of Neo-Confucianism in Korea, edited by Wm. Theodore de Bary and JaHyun Kim Haboush, 59-88. New York: Columbia University Press.

13.

Goulde, John. 1985. “Anti-Buddhist Polemic in Fourteenth and Fifteenth Century Korea: The Emergence of Confucian Exclusivism.” PhD diss., Harvard University.

14.

Han, Sang-gwon. 2011. “Jeongjo-ui gunjoron-gwa wangjeong” (King Jeongjo’s Ideal of Monarch and Monarchy). In Jeongjo-wa Jeongjo sidae (King Jeongjo and His Era), by Kim Ingeol et al. Seoul: Seoul National University Press.

15.

Han, Ugeun. 1993. Yugyo jeongchi-wa bulgyo (Confucian Politics and Buddhism). Seoul: Ilchokak.

16.

Hwang, In-Kyu. 1999a. Muhak daesa yeongu: yeomal seoncho bulgyogye-ui hyeoksin-gwa daeeung (A Study of Great Monk Muhak: Innovation and Reaction of the Korean Buddhist Community in Late Goryeo to Early Joseon Period). Seoul: Hyean.

17.

Hwang, In-Kyu. 1999b. “Yeomal seoncho yeonboksa tap-ui jungyeong-gwa nakseong” (The Construction and Completion of the Pagoda at Yeonboksa Temple in Late Goryeo to Early Joseon Period). Yeoksa-wa gyoyuk (History and Education) 8: 151-177.

18.

Hwang, In-Kyu. 2003a. “Goryeo mal Yi Seong-gye-wa bulgyogye seryeok-ui wangjo chang-eop” (The Foundation of the Yi Dynasty by Yi Seong-gye and the Buddhist Power in the Late Goryeo Period). In Goryeo hugi joseon cho bulgyosa yeongu (Buddhist History of the Late Goryeo to Early Joseon Period), 525-546. Seoul: Hyean.

19.

Hwang, In-Kyu. 2003b. “Joseon jeongi bulgyo sichaek-ui ihae” (A Study of the Policy on Buddhism in Early Joseon Period). In Goryeo hugi joseon cho bulgyosa yeongu (A Study of the Buddhist History of Late Goryeo to Early Joseon Period), 71-106. Seoul: Hyean.

20.

Joo, Kyeongmi. 2008. “Yi Seong-gye barwon bulsari jangeomgu-ui yeongu” (A Study of the Sarira Reliquary Dedicated by Yi Seong-gye). Misul sahak yeongu (Korean Journal of Art History) 257: 31-65.

21.

Kalton, Michael. 1985. “The Writings of Kwŏn Kŭn: The Context and Shape of Early Yi Dynasty Neo-Confucianism.” In The Rise of Neo-Confucianism in Korea, edited by Wm. Theodore de Bary and JaHyun Kim Haboush, 89-123. New York: Columbia University Press.

22.

Kang, Woobang, ed. 1991. Bulsari jangeom (Sarira Reliquaries). Seoul: National Museum of Korea.

23.

Kim, Daeyong. 1992. “Jeong Do-jeon-ui jeongchi inyeom-gwa baebullon: joseon wangjo changgeon-ui ideollogijeok jeongdanghwa-reul jungsim-euro” (Jeong Do-jeon’s Political Ideology and Arguments to Suppress Buddhism: With a Focus on the Ideological Legitimation for the Founding of the Joseon Dynasty). Hoseo munhwa yeongu (Journal of Hoseo Culture) 10: 99-122.

24.

Kim, Dang-taek. 1998. “Goryeo U wangdae Yi Seong-gye-wa Jeong Mong-ju, Jeong Do-jeon-ui jeongchijeok gyeolhap” (The Political Collaboration of Yi Seong-gye, Jeong Mong-ju, and Jeong Do-jeon during the Reign of King U of Goryeo). Yeoksa hakbo (Journal of History) 158: 31-62.

25.

Kim, Yong-guk. 1959. “Seoul jeongdo chogi-ui bulsa changgeon: Yi Taejo-ui sungbul saenghwal-gwa gwallyeon-hayeo” (Construction of Buddhist Temples in the Early Period of the Establishment of Seoul as Capital: With Regard to King Taejo’s Buddha Worshipping). Hyangto Seoul (Local Seoul) 5: 45-90.

26.

Lee, Jung-sin. 2004. “Ssangseong chonggwanbu-ui seollip-gwa geu seonggyeok” (The Establishment and Nature of the Ssangseong Commandery). Hanguk sahakbo (Journal for the Studies of Korean History) 18: 273-302.

27.

Muller, Charles. 1999. “The Buddhist-Confucian Conflict in Early Chosŏn and Kihwa’s Syncretic Response: The Hyŏn chŏng non.” Review of Korean Studies 2: 183-200.

28.

O, Yong-seop. 2000. “Tongwonja ro bon Taejo 2 nyeon ingyeong go” (Study of the Co-supplicants in the Printing of Sutras in the Second Year of Taejo). Seojihak yeongu (Bibliographic Research) 20: 25-55.

29.

Pu, Nam Chul. 2011. “Joseon Kings’ Personal Belief in Buddhism and Its Political Significance.” Review of Korean Studies 14.1: 35-55.

30.

Rogers, Michael. 1982-1983. “P’yonnyeon T’ongnok: The Foundation Legend of the Koryo State.” Journal of Korean Studies 4: 3-72.

31.

Vermeersch, Sem. 2002. “Representation of the Ruler in Buddhist Inscriptions of Early Koryŏ.” Korean Studies 26.2: 216-250.

32.

Vermeersch, Sem. 2008. The Power of the Buddhas: The Politics of Buddhism during the Koryŏ Dynasty, Cambridge: Harvard University Press.

33.

Yi, Bong-chun. 1990. “Joseon gaeguk cho-ui baebul chujin-gwa geu silje” (The Realities of the Government’s Suppression of Buddhism during the Foundation of the Joseon Dynasty). Hanguk bulgyohak (Journal of the Korean Association for Buddhist Studies) 15: 79-120.

34.

Yi, Byeong-hui. 1993. “Joseon chogi sasajeon-ui jeongni-wa unyeong” (The Management of the Stipend Land for Temples in Early Joseon Period). Jeonnam sahak (Review of the Chonnam Historical Association) 7: 345-393.

35.

Yi, Byeong-hui. 2011. “Joseon jeongi sachal-ui mangpae-wa yumul-ui sosil” (The Degeneration of Buddhist Temples and the Destruction of Heritage in Early Joseon Period). Bulgyo hakbo (Journal for the Buddhist Studies) 59: 175-205.

36.

Yi, Myeong-su. 2001. “Taejo Yi Seong-gye-ui soyosan byeolgung saenghwal-ui go” (An Examination of Taejo Yi Seong-gye’s Days in the Secondary Palace at Mt. Soyo). Gyeonggi hyangto sahak (Journal of Local History of Gyeonggi) 6: 203-241.

37.

Yi, Neung-hwa. 1924. “Ijo bulgyosa 1: Taejo-ui bulgyo” (The History of Buddhism in Yi Dynasty, Pt. 1: The Buddhism of King Taejo). Bulgyo (Buddhism) 1: 19-24.

38.

Yi, Neung-hwa. [1918] 1968. Joseon bulgyo tongsa (A General History of Korean Buddhism). 2 vols. Seoul: Gyeonghui Chulpansa.

39.

Yi, Sang-baek. 1936-1937. “Ijo geonguk-ui yeongu: yeomal-ui jeongjaeng-gwa Yi Seong-gye” (A Study of the Foundation of the Yi Dynasty: The Political Strife in Late Goryeo Period and Yi Seong-gye), pts. 1-3. Jindan hakbo (Journal of the Jindan Historical Society) 4-7.

Korea Journal