ISSN : 0023-3900
This study focuses on the history of regional solidarity among Catholic churches in East Asia as civil society organizations within the axiological frame of peace and social order. This paper endeavors to show the significant role of the Korean-Japanese Catholic bishops conferences, which have developed over 20 years, not only in contributing to civil and social solidarity but also to congeniality between the Korean and Japanese people. The cooperative activities of the Korean and Japanese bishops, which have their origins in efforts to deal with the historical issues between Korea and Japan, are considered purposeful undertakings in support of peace and order in the East Asia region. With the passage of time, the solidarity of the bishops has developed toward solving diverse regional social dislocation issues. The thrust of the bishops’ unified action can be seen in two aspects. The first is the bishops’ view that society, to become peaceful and mature, requires structural changes, and thus the cooperative efforts of the Korean and Japanese bishops have a socio-political orientation. The second aspect is its role as social charity, that is, volunteer work on behalf of the impoverished and social minorities. When regional peace and cooperation are threatened by the self-interests of nation-states, the case of regional cooperation by a religious organization demonstrates how civil society is able to contribute to the progress and peace of a given region beyond the efforts of national governments.
Choi,Young-Kyun. 2017a. Interview with Bishop Mori, Kazuhiro. January 14.
Choi,Young-Kyun. 2017b. Interview with Bishop John Jang Ik. March 4.
Gallup Korea. 2015. Hangukin-ui jonggyo 1984–2014 (The Religion of Koreans 1984–2014). Seoul: Gallup Korea.
The Catholic Bishops Conference of Japan (CBCJ). 1995. Resolution for Peace: On the 50th Anniversary of the End the War. Tokyo: CBCJ. https://www.cbcj.catholic.jp/1995/02/25/5053/.
The Catholic Bishops Conference of Japan (CBCJ). 2011. Genshiryoku hatsuden wa “ondan-ka” boshi no kirifudade wanai! Chikyujo no seimei kankyo ni totte sai waru no sentaku… (Nuclear Power is Not a Trump Card to Prevent ‘Global Warming!’ The Ultimate Choice for Life on Earth…). Tokyo: CBCJ.
The Catholic Bishops Conference of Japan (CBCJ). 2017. The Catholic Bishops Conference of Japan Year Book 2017. Tokyo: CBCJ.
The Catholic Bishops Conference of Korea (CBCK). 1991. Centesimus Annus (Hundredth Year). Seoul: CBCK. http://ebook.cbck.or.kr/gallery/view.asp?seq=73114.
The Catholic Bishops Conference of Korea (CBCK). 2014. Evangelii Gaudium (The Joy of the Gospel). Seoul: CBCK. http://ebook. cbck.or.kr/gallery/view.asp?seq=214481#p=4.
The Catholic Bishops Conference of Korea (CBCK). 2015. Laudato Si’ (Praise Be to You). Seoul: CBCK. http://ebook.cbck.or.kr/gallery/view.asp?seq=214561#p=2.
The Catholic Peace Times. 2012. “Hanguk·Ilbon-gyohoe jugyodan ‘Talhaek’ juje jugyogyoryumoim”(Korean-Japanese Church Bishops’ Conference on the Subject of ‘Denuclearization’). November 25.
The Catholic Times. 1997. “Lee Moon-hee daejugyo teukbyeolgigo—yeoksa gongdong insigeul wihan hanil jugyo gandamhoe gyeolgwa” (Archbishop Lee Moon-hee’s Special Report—Results of the Korea-Japan Bishops’ Meeting for the Common Recognition of History). January 1.
The Catholic Weekly of Japan. 1996a. “Nikkan gyoukasho mondai” (Japanese-Korean History Problem). February 25.
The Catholic Weekly of Japan. 1996b. “Nikkan gyoukasho mondai kondankai” (A Meeting of Japanese-Korean Textbook). December 26.
The Catholic Weekly of Japan. 2010. “Jisatsuo te-makara manabu” (A Learning from the Theme of Suicide). December 5.
The Catholic Weekly of Japan. 2015. “Sengo70neng katorikkugyoukaiha shakaino nakade hukuino donoyouniikitekitaka” (How did the Catholic Church Practice the Gospel during the 70 years after War). November 18.
Bader, Erwin. 1991. Christlich Sozialreform: Beiträge zur Sozialphilosophie in einer veränderten Welt; mit dem Text der neuen Sozialenzyklika (Christian Social Reform: Contributions to Social Philosophy in a Changing World; With the Text of the new social encyclical). Freiburg: Herder.
Baik, Yong-Seo. 2000. Dongasia-ui gwihwan: Jungguk-ui geundaeseong-eul munneunda (The Return of East Asia: Ask about China’s Modernity). Seoul: Changbi.
Choi, Hyeon-Jong. 2015. “Sahoejinbo-wa jonggyo-ui yeokal” (Social Progress and the Role of Religion). Damron 201 (Dicourse 201) 18.1: 101–120.
Choi, Young-Kyun. 2017c. “Hanil jugyogyoryu-eseo silhyeondoeneun yeondae-ui donghak” (The Solidarity of Korean-Japanese Bishops and Its Dynamism). The Catholic Theology 31: 221–264.
Chu, Gyo-Yun. 2009. Hangukcheonjugyohoe-ui dodeokjeog gwonwi-wa sahoejeog yeokal (Moral Authority and Social Role in the Korean Catholic Church). Incheon: Wiz and Biz.
Emeis, Dieter. 1996. “Glaubensgehorsam angesichts der ‘Zeichen der Zeit’” (Faithful Obedience Facing up to the ‘Sign of the Time’). In die Kirche in der Welt von heuteund morgen? (What is the Church in the World Today and Tomorrow?), edited by Lange Günter, 31–44. Bochum: Brockmeyer.
Furger, Franz. 1991. Christliche Sozialethik: Grundlagen und Zielsetzungen (Christian Social Ethics: Foundations and Objectives). Stuttgart: Kohlhammer.
Habermas, Jürgen. 1981. Theorie des kommunikativen handelns (Theory of Communicative Action). 2 vols. Frankfurt: Suhrkamp.
Hayasi, Hisashi. 2011. Isiga sakebu (The Stone Shouts). Tokyo: Iwanam.
Huzimoto, Rua and Hotaka Sukata. 2011. “Seijito shuukyou-gendainihonno seijimondai” (Politics and Religion-Political Issues of Modern Japan). In Shuukyouto shakaino furontia (Religion and Frontier of Society), edited by Takahasi Norihumi, Tasukada Hotaka, and Okamoto Ryosuke, 197–215. Tokyo:Keisou.
Jeon, Myeong-Su. 2013. “Hanguk jonggyo-wa jeongchi-ui gwangye-Daetongryeong sungeo-reul jungsimeuro” (The Relation of Korean Religion and Politics: An Analytical Approach to Presidential Election in Korea). Damron 201 (Discourse 201) 16.2: 75–101.
Kikuchi, Isao. “Dai 15-kai nikkan shikyo koryu-kai kaisai” (The 15th Korean-Japanese Bishops Conference Held). Last modified November 21, 2008. http://bishopkikuchi.cocolog-nifty.com/diary/2009/11/15-586e.html.
Kim, Hak-Jae. 2013. “Dongasia naengjeon-ui segaji pyeonghwamodel: Panmunjeom, Jeneva, Bandung-ui pyeonghwagihoek” (Three Peace Regimes in East Asia during the Cold War: Panmunjom, Geneva and Bandung). Yeoksabipyeong (Critical Review of History) 105: 236–279.
Kim, Keong-Il. 2011. Jegug-ui sidae-wa dongasia yeondae (The Age of the Empire and East Asian Solidarity). Seoul: Changbi.
Lee, Won-Soon, Jae-Jung Jung, and EuI-Sik Seo. 2004. Gakkabgodo gakkaun nararo:Hanguk-gwa Ilbon (To Close and Near Country: Korea and Japan). Seoul: Sol.
Milbrath, Lester W. 1984. Environmentalist: Vanguard for a New Society. New York: State University of New York Press.
Mori, Kazuhiro. 2009. Ningenga kowareteiku: nihonshakai to hitonoariyouwo gangaeru (Human is Shipwrecked: Japanese Society and Thinking of a Human Being). Tokyo: Josipaurokai.
Ohashi, Hideo. 1999. “Ikigaitaikoku to asean: keizaikikisiganmondaiwo chusin” (The Great Country Out of the Region and Asenan: Applying Problem of the Economic Crisis). Kokusaimondai (International Isssue) July: 17–30.
Sakurai, Yoshihide and Keishin Inaba. 2012. Aziano Shuukyoto sosharukepitaru (Asia’s Religion and Social Capital). Tokyo: Akasishoko.
Satou, Kouichi. 2006. “Higasiaziakyoudoutaikousou to nihon” (East Asia Community Design and Japan). Aziakenkyuu (Asia Research) 52.3: 1–16.
Sesboüé, Bernard. 1991. Gesù Cristo l’unico mediatore-Saggio sulla redenzine e la salvezza: 1 (Jesus Christ the Only Mediator—Essay on Redemption and Salvation:1). Milano: Edizione Paoline.
Sirahase, Tatsuya. 2012. “Ikizurasato shukyou—shukyono atarasi shakaisankano katachi”(The Pain of Life and Religion—The Way of new social Participation of Religion). In Shuukyouto shakaino furontia (Religion and frontier of society), edited by Takahasi Norihumi, Tasukada Hotaka, and Okamoto Ryosuke, 74–91. Tokyo:Keisou.
Sirahase, Tatsuya. 2013. “Shohyou nihonkatorikku sikyoukyougikai shakaisikyouiinkai hen—‘Naze kyoukaiwa shakaimondaini kakawaruka’” (Book Review of Social Archbishop’s Committee of the Japanese Council of Catholic Bishops—‘Why the Church Gets Involved in the Social Issues’). Shuukyouto shakaideki kouken (Religion and Social Contribution) 3.2: 55–63.
Steigleder, Klaus. 1989. “Probleme angewandter Ethik” (Problem of Applied Ethics). Concilium 25.3: 242–247.
Tanaka, Hitoshi. 2005. “Dongasia-ui mirae-reul hyanghaeseo” (Towards the Future of East Asia). Hallym Ilbonhak (The Hallym Journal of Japanese Studies) 10: 241–263.
Taniguchi, Makoto. 2004. Higasiaziakyoudoutai: keizaitougounoyukue to nihon (East Asian community: the orientation of the economic integration and Japan). Tokyo: Iwanamishinsho.
Wada, Haruki. 2003. Higasiaziakyoudoutai: keizaitougouno yukueto (East Asia Community: The Future of Economic Integration and Japan). Tokyo: Heibonsha.
Zerfaß, Rolf. 1996. “Kirche in der Minderheit-Gott in ihrer Mitte?” (Is There a Church among the Minority Gods?). In Die Kirche in der Welt von heute und morgen? (What is the Church in the World Today and Tomorrow?), edited by Katholisch-Theologischen Fakultät der Ruhr-Univ. Bochum, 65–89. Ruhr: Universitätsverlag.