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The Inheritance and Spread of Confucianism in East Asia: The Spread of Qiu Jun’s 丘濬 Jiali yijie 家禮儀節 in China and Korea

Korea Journal / Korea Journal, (P)0023-3900; (E)2733-9343
2022, v.62 no.1, pp.158-183
https://doi.org/10.25024/kj.2022.62.1.158
Yuan CHEN (Shandong University)
Chang LIU (Shandong University)
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Abstract

Qiu Jun of Ming China, with the aim of “rendering the Zhuzi jiali both accessible and practicable for ordinary folks,” compiled the Jiali yijie. Among the annotations of Jiali in the Ming dynasty, Jiali yijie gained the widest popularity and greatest influence, and was regarded as a new classic, on par with the Jiali itself. In the 16th century, Jiali yijie was also introduced to Joseon Korea, where it was regarded as “an important supplement to the Zhuzi jiali” by Korean scholars, attaining a high level of popularity. This paper draws on 23 versions of the Jiali yijie from the Ming dynasty and 33 from the Qing. Historically, the Jiali yijie was introduced to the Joseon dynasty from China by Kim Anguk in 1518. Through the comparison of these four Joseon print versions and their Chinese counterparts, we are led to the conclusion that it was the Yingtian prefecture’s print, dated the twelfth year of the Zhengde Era, that Kim Anguk brought back to Joseon from Ming China.

keywords
Jiali, Jiali yijie, Qiu Jun, print editions, Korea

Korea Journal