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文明 bogeo sunchi 輔車脣齒dongdo seogi 東道西器Donghak 東學dongmun dongjong 同文同種dongyang saram 東洋 사람gaehwa 開化gukhon 國魂guksu 國粹,

the West, (1994) untouchable certainty about what the Orient is The Orient is seen as separate It has a tendency toward despotism and away from progress Its progress and value are judged in terms of and in comparison to It is well known that the theory of Orientalism is originated from Edward Said who developed the concept of knowledKomori those sources such as newspapers and magazines at that time will be mostly dealt with in this paper and constructive characteristics were viewed from the theory of English school of international society specially adopted from Grotian tradition, It displays feminine penetrability and supine malleability

Fisch, (1989) Chinese civilization did not seek to expand but waited for others to come to them,

James Hevia, (1995) It is well known that there was a ceremonial controversy between the East Asia and West when they met tries to reinterpret the kowtow controversy as not a civilizational one but as one between two empires explaining the history of mankind as progress from barbarism to civilization in his book written in 1868 Outline of a Theory of Civilization written in 1875 he wrote that in order for Japan to become civilized it had to follow the Western path The Diaries of Yun Chi-ho,

Kim Y, (1971) This quote accurately shows the opinions of two sides the leader of the Gapsin Coup was ashamed that his country was a tributary state of China he announced that the tributary behavior toward China had to stop one of the Queen’s intimates and leader of the pro-Qing group as first to be killed This coup d’etat was suppressed by the Chinese Japanese Department of Foreign Affairs Diplomatic Documents of Japan Annals of King Gojong Decree of Education Ministry Hakburyeong No The Library of Korean Assembly,

Yu I, (1984) From the perspective of civilization Jo Gyeong-dal characterizes wijeong cheoksa as civilization defensism Donghak as civilization revivalism dongdo seogi as civilization cooperatism and civilization and enlightenment thinkers as civilization implantationism,

March 11, (190219041893;2809189419001893) The Diaries of Yun Chi-ho The Diaries of Yun Chi-ho The Diaries of Yun Chi-ho The Diaries of Yun Chi-ho The Diaries of Yun Chi-ho,

May 7, (189919071898) The reason Christianity spread so fast in Korea is because they believed that it was the true religion Once someone falls into superstition he loses his sense of reason and eventually gets corrupted which will negatively impact the countryhe will be extremely sensitive about the most unreasonable things,

August 4, (190619831897) Bulletin of Western Friends Association,

August 12, (1898) I state this generally because it is good to know a small portion of traditional law and behavior please treat them nicely as you treat men and do not smoke in front of her when visiting other peoples places do not go there after eating food full of different smell such as scallions or garlic It is also impolite to yawn and sneeze in front of other people Ask for forgiveness when passing by other people,

November 1, (1905) The Diaries of Yun Chi-ho The Diaries of Yun Chi-ho a theorist of post-colonialism has made the concept of ambivalent resistance which means between total refusal and total acceptance He insists this can be a way of subversion with physical resistance when there is no alternative wijeong cheoksa theorists as well as Civilization reformists had a defect Wijeong cheoksa theorists neglected independence from China and democracy Civilization reformists neglected independence from Japan, As we see nationalism includes democracy internally and independence externally

July 28, (1896) yangbanism was further criticized for its elitism in Korean society also enumerated Chinese diseases such as selfishness Details are shown in Chung,

January 21, (1908) With this in mind Sin Chae-ho moved to preserve the peoples pride and what eventually surfaces is the study of Korean history of nationalism, Sin C

(1901) Reflecting on the Origins of Chinese Diseases.＂ In Yinbingshi wenji 飮氷室文集 (Collected Works of Liang Qichao). Shanghai: Shanghai guangzhi shuju,