ISSN : 0023-3900
Banchado were painted only for processions by the king or royal household that took place as part of royal rituals. Processions represent the moment when royal rituals are directly exposed to the ruled, as the rulers emerge from a closed space. State ceremonies of the Joseon dynasty constituted a highly-developed polit-ical mechanism designed to have the population naturally accommodate the legitimacy of state rule. Changes in banchado illustrations reflect the reality of the late Joseon dynasty that called for changes in achieving the eventual goal of justifying the royal authority. In state ceremonies held in the eighteenth century, the monarch intended not to remain a secluded head priest but to become a magnificent mastermind reorganizing state ceremonies and meeting his people in person. The royal processions aimed at reinforcing royal authority during this period was fully reflected in banchado. In the eighteenth century, the royal household was closed up considerably through attempts to strengthen monarchic authority, the phenomenon of which was sustained in the nineteenth century.
Chungwan tonggo 春官通考,
Gukjo oryeui seorye 國朝五禮儀序例,
Gukjo sok oryeui 國朝續五禮儀,
Gyeongjong seja chaengnye dogam uigwe 景宗世子冊禮都監儀軌,
Hyeonjong sillok 顯宗實錄 in : gasang siho dogam uigwe [孝宗]加上諡號都監儀軌,
Ilseongnok日省錄,
gukjang dogam uigwe [仁顯王后]國葬都監儀軌,
gukjang dogam uigwe [仁元王后]國葬都監儀軌,
jonsung dogam uigwe[仁元王后]尊崇都監儀軌,
gukjang dogam uigwe [貞純王后]國葬都監儀軌,
Jongmyo gaesu dogam uigwe 宗廟改修都監儀軌(上),
Seungjeongwon ilgi 承政院日記,
gasang jonho dogam uigwe [肅宗仁元后]加上尊號都監儀軌,
Uigwe on Investing Posthumous Title to King Sukjong and Queen Inwon,
Sukjong sillok 肅宗實錄,
yeongjong mosa dogam uigwe [肅宗]影幀摸寫都監儀軌,
garye dogam uigwe [英祖貞純后]嘉禮都監儀軌,
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