ISSN : 0023-3900
The massive expansion of the 2008 BSE candlelight vigils confirmed a changed structure of public debate in Korea by “coalitions of media, experts, civic groups, patrons of media outlets, and political organizations.” Korea’s progressive media, intellectuals, civic groups, citizens, and political parties succeeded in determining the direction of public opinion and power in a vacuum created by collapsed public authority to a considerable extent. At the same time, system of determining the truth in Korean society was being seriously shaken. Though the possibility for an authoritarian regime to re-emerge in Korea has gone since its democratization, the authority of public agencies needed for debate and dialogue is being shaken. Ideological freedom is open to all possibilities, but public authority involving man’s daily necessities and life must make realistic conclusions. In order for disputes to become means of the pursuit of truth, an authority recognized by all parties of a debate is absolutely needed. By delving into the core problems of the candlelight vigils,this paper will identify the origins of the BSE candlelight vigils and the process by which the authority of Korea’s public agencies was damaged and collapsed. It will also reveal the distortions of Korea’s BSE experts’ analyses of the situation,and that these distortions were made possible by the support of “coalitions of media, experts, civic groups, patrons of media outlets, and political organizations.”
Aerts, Stefan, et al. 2003. “BSE: To the Limits of the Precautionary Principle and Beyond.” Paper published in the proceedings of the 4th congress of the European Society for Agricultural and Food Ethics.
Barkun, Michael. 2003. A Culture of Conspiracy: Apocalyptic Visions in Contemporary America. Berkeley: University of California Press.
Carter, April. 2009. Authority and Democracy. Routledge Library Editions: Political Science. Oxford and New York: Routledge.
Choi, Jang Jip. 2008. “Chotbul jiphoe-ga halsu inneun geot-gwa halsu eomneun geot” (Something that the Candlelight Vigil Can and Can’t Do). Opening address at the open forum on “The Candlelight Vigils and Korean Democracy,” hosted by the Kyunghyang Shinmun, June 16.
Food and Drug Administration. 2002. “Substances Prohibited from Use in Animal Food or Feed.” Silver Spring: FDA.
Food Safety and Inspection Service. 2007. “Prohibition of the Use of Specified Risk Materials for Human Food and Requirements for the Disposition of Non-Ambulatory Disabled Cattle; Prohibition of the Use of Certain Stunning Devices Used To Immobilize Cattle During Slaughter.” GAO-07-1123R, August 15.
Han, Hong-gu. 2008. “Hyeondae hanguk-ui jeohang undong-gwa chotbul” (Resistant Movement in Contemporary Korea and the Candlelight Vigils). Changjak-gwa bipyeong (Creation and Criticism) (autumn): 12-35.
Hong, Seong Tae, ed. 2009. Chotbul jiphoe-wa hanguk sahoe (The Candlelight Vigil and Korean Society). Seoul: Munhwa Kwahaksa.
Hong, Sung-gi, et al. 2009. Geojit-gwa gwanggi-ui 100 il (Hundred Days of Falsehood and Madness). Seoul: Sidae Jeongsin.
Jo, Byeong-hui. 2008. “Sikpum buran-gwa jilbyeong gongpo: miguksan soegogi-gwangubyeong sageon-ui sahoejeok guseong” (Food Uneasiness and Disease Fear: Social Structure of the American Beef and BSE Incident). Paper presented at the symposium on “Korea’s Social Quality and Danger,” Social Development Research Institute, Seoul National University, November 14.
Jo, Gab Je, ed. 2008. Geojit-ui chotbul-eul kkeuja! (Let’s Blow Out the Candle of Falsehood!). Seoul: Jogabje.com.
Jurenas, Remy, and Mark E. Manyin. 2010. “U.S.-South Korea Beef Dispute: Agreement and Status.” CRS Report, January 26.
Kang, Tae-ho, eds. 2010. Cheonanham-eul munneunda (The Navy Corvette Cheonan Is Questioned). Seoul: Changbi Publishers.
Kim, Dong-seong, et al. 2008. Daehanminguk-eun minju gonghwaguk-ida—2008 chotbul-ui jeongchi (The Republic of Korea Is a Democratic Republic—The Politics of 2008 Candlelight Vigils). Seoul: May Day.
Kim, Hyun-jin, et al. 2008. Eodum-eun bit-eul igilsu eopseumnida—2008 chotbul-ui girok (Darkness Can Never Overcome the Light—Record of the 2008 Candlelight Vigils). Seoul: Hankyoreh.
Kim, Il Young, et al. 2008. “Chotbul siwi-ui huimang-gwa buran” (Hope and Anxiety over the Candlelight Vigil). Cheolhak-gwa hyeonsil (Philosophy and Reality) 79 (winter): 46-56.
Kim, Pilhyn, et al. 2008. Chotbul siwi-ui sahoejeok biyong (Social Costs of the Candlelight Vigils). Seoul: Kyunghyang Shinmunsa.
Lee, Il-Young. 2008. “Chotbul-ui gyeongjehak” (Economics of the Candlelight Vigils). Changjak-gwa bipyeong (Creation and Criticism) (autumn): 60-76.
Min, Dong-seok. 2010. Daehanminguk-eseo gongjikja-ro sandaneun geot (Living as a Public Officer in Korea). Seoul: Nanam.
Robins, Robert S., and Jerrold Post. 1997. Political Paranoia: The Psychopolitics of Hatred. New Haven: Yale University Press.
Takashi, Onodera, and Chi-Kyeong Kim. 2006. “BSE Situation and Establishment of Food Safety Commission in Japan.” Journal of Veterinary Science 7.1: 1-11.
United States Department of Agriculture, Animal Plant Health Inspection Service (APHIS). 2006. “An Estimate of the Prevalence of BSE in the United States.” http://www.aphis.usda.gov/newsroom/hot_issues/bse/downloads/BSEprev-estFINAL_7-20-06.pdf (accessed June 2, 2010).
United States Trade Representative. 2008a. “Fact Sheet on Korea Beef Protocol,” April.
____________. 2008b. “Fact Sheet on Korea Beef Protocol,” June.
Yu, Su-min. 2009. Gwahak-i gwangubyeong-eul malhada (The Science Talks about Mad Cow Disease). Seoul: Jian Publishing.