바로가기메뉴

본문 바로가기 주메뉴 바로가기

ACOMS+ 및 학술지 리포지터리 설명회

  • 한국과학기술정보연구원(KISTI) 서울분원 대회의실(별관 3층)
  • 2024년 07월 03일(수) 13:30
 

Korea Journal

  • P-ISSN0023-3900
  • E-ISSN2733-9343
  • A&HCI, SCOPUS, KCI

Reinterpretation of Migrant Muslims’ History in Korea during the Japanese Colonial Period: Records and Legacies of Turk-Tatar Muslims

Reinterpretation of Migrant Muslims’ History in Korea during the Japanese Colonial Period: Records and Legacies of Turk-Tatar Muslims

Korea Journal / Korea Journal, (P)0023-3900; (E)2733-9343
2024, v.64 no.4, pp.161-191
https://doi.org/10.25024/kj.2024.64.4.161
이수정(Soojeong YI) (서강대학교)

초록

This study analyzes the push-pull factors of migration and re-migration of Tatar Muslims living in Korea between 1920 and 1945 and their lives during this period. The research examines the relationship Tatar Muslims had with Japan, their views on Koreans, and their positions within the changing international context of expanding and intensifying Japanese imperialism. Tatar Muslims migrated to Korea due to Russia’s anti-Islamic policies, famine, and Japan’s pro-Islamic policies aimed at expanding its imperialism. Under Japanese rule, the Tatar Muslim community fully assimilated into Japan’s colonial project, supporting anti-communist policies, teaching Japanese language and history, and providing military support. Simultaneously, they maintained their Islamic and Tatar ethnic identity by establishing mosques and Islamic schools, organizing religious gatherings, publishing the Qur’an, inviting ethnic leaders, and sustaining their communities. This behavior led to indifference or ignorance of Korean aspirations for independence. Their consistent pro-Japanese stance and the spread of socialism were major factors in their departure from Korea after Japan’s defeat. The history of Tatar migrant Muslims exemplifies the strategic choices minority migrant groups made to survive amidst the maelstrom of 20th-century imperialism.

keywords
Tatar migrant Muslims, Muslims in Korea, minorities, Islam in Korea, Muslims in Northeast Asia

Abstract

This study analyzes the push-pull factors of migration and re-migration of Tatar Muslims living in Korea between 1920 and 1945 and their lives during this period. The research examines the relationship Tatar Muslims had with Japan, their views on Koreans, and their positions within the changing international context of expanding and intensifying Japanese imperialism. Tatar Muslims migrated to Korea due to Russia’s anti-Islamic policies, famine, and Japan’s pro-Islamic policies aimed at expanding its imperialism. Under Japanese rule, the Tatar Muslim community fully assimilated into Japan’s colonial project, supporting anti-communist policies, teaching Japanese language and history, and providing military support. Simultaneously, they maintained their Islamic and Tatar ethnic identity by establishing mosques and Islamic schools, organizing religious gatherings, publishing the Qur’an, inviting ethnic leaders, and sustaining their communities. This behavior led to indifference or ignorance of Korean aspirations for independence. Their consistent pro-Japanese stance and the spread of socialism were major factors in their departure from Korea after Japan’s defeat. The history of Tatar migrant Muslims exemplifies the strategic choices minority migrant groups made to survive amidst the maelstrom of 20th-century imperialism.

keywords
Tatar migrant Muslims, Muslims in Korea, minorities, Islam in Korea, Muslims in Northeast Asia
투고일Submission Date
2024-03-28
수정일Revised Date
2024-05-26
게재확정일Accepted Date
2024-08-16

Korea Journal