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ACOMS+ 및 학술지 리포지터리 설명회

  • 한국과학기술정보연구원(KISTI) 서울분원 대회의실(별관 3층)
  • 2024년 07월 03일(수) 13:30
 

대중서사연구

  • P-ISSN1738-3188
  • E-ISSN2713-9964

<극한직업>, ‘촛불혁명’ 이후 어떻게 버티며 살아남을 것인가?—코믹 모드의 부활과 자기경영 시대의 코미디영화

Extreme Job, How Will We Survive Since “Candlelight Protest”?—A Revival of Comic Mode and a Comedy Film in the Age of Self-Management

대중서사연구 / 대중서사연구, (P)1738-3188; (E)2713-9964
2020, v.26 no.3, pp.221-254
정영권 (동국대학교)

Abstract

This paper finds a solution in the social context which cannot be explained thoroughly by well-timed release date, revival of comedy films, and the attraction of Lee Byeong-heon’s comedy etc. while it throws question of how the film, Extreme Job captivated 16 million audience. The incredible hits of Extreme Job cannot be explained by analyzing the text alone. After this essay investigates a function and a role of comedy as a public sphere, it examines people’s desires and wishes in the comedy and other genres since 2008 when the conservative government has seized power. Since 2008 a series of dark tone’s action thriller, social problem film, and disaster film have emerged, these genres showed absence of public security, crisis of democracy and criticism against rulling class. On the other hand, hit comedy films have showed escapism such as weepie, nostalgia, and fantasy at the same time, generally. Although Veteran (2015) is not full-blown comedy, after this film’s big success, “comic mode” has gradually revived. A light tone’s films which are truer to genre rules has started representing the wishes of people toward social reforms and changes. Meanwhile, “Candlelight Protest” served as a momentum to recover the democracy which has been in crisis, but it could not lead changes in economic and daily lives. Exreme Job can be read as a question how we will survive since “Candlight Protest.” The lives of detectives as self-employed workers who has taken over a fried chicken restaurant for going undercover are appearances of ordinary persons who must survive in the edless conpetition. Furthermore, this film shows a dream of a “great success myth” which becomes well-known as a famous restaurant and a self-management such as brand-naming and an exapansion of franchise business. We can read ganster’s chicken franchises as a huge distribution industry which disturbs market system by delivering drugs secretly. While applauses that we give to the police having identities of self-employed workers which sweeps the ganster are giving support to oridinary neighborhood like us, they are also wishes of people who long for the restoration of publicness of police in the market which is becoming increasingly privatized today. A significance of this essay is to examine Extreme Job in terms of the geography of film genres and the revival of comic mode sicne 2008 at the macro level, and is to read the film in the perspective of the problems of economic and daily lives which has been still unsolved since “Candlelight Protest” at the micro level.

keywords
Extreme Job, comedy film, comic mode, public sphere, “Candlelight Protest”, self-employed worker, “great succcess myth”, self- management, huge distribution industry, market power, restoration of publicness, <극한직업>, 코미디영화, 코믹 모드, 공론장, ‘촛불혁명’, 자영업자, ‘대박신화’, 자기경영, 거대 유통산업, 시장 권력, 공공성 회복

대중서사연구