This is a paper that approaches Na Hong-Jin's The Chaser, The Yellow Sea, and The Wailing as drama series of chase and escape among boys. A boy is a person who dreams of becoming a father but fails to achieve this status. For a boy to become a father, he must murder the existence of the father who has been at the authority of his life and make room for himself to stand on his own. The boys who could not kill their fathers themselves imitated similar adults and held on to the values of the nation and the head of household. However, the IMF crisis and the introduction of neo-liberalism create fissures in the boys’ fragile identities. The governmental power loses its authority. The boys dream of restoring strong and private masculinity. They also have women in their lives and use violence against women who refuse them in order to build their own identities. The Chaser, The Yellow Sea, and The Wailing explore the family structure of the mom-daughter relationship. The boys seek to occupy the absent place of their fathers. Eom Joong-Ho of The Chaser is the procurer and he chases Ji Young-Min to recover his belongings, Mi-Jin. The audience agrees with the chase of the procurer because of Eun-Ji, the daughter of Mi-Jin. His compassion for Eun-Ji conceals and delays his desire as the procure. Kim Gu-Nam from the The Yellow Sea sneaks into Korea to take his wife back. His doubts and desire to win back the unfaithful woman are purified and denied by his young daughter. The daughters in The Chaser and The Yellow Sea were placed on the safe side of a fight of males. But Hyo-Jin, the daughter of Jong-Gu in The Wailing, is targeted as a woman and involved in a competition of boys. In the three works, the collapse of values sustained by boys is shown symbolically through the portrayal of governmental power as being weak. The weak masculinity of the policemen is now replaced by the monstrous masculinity of fighting alone and chasing women. It is shown in the figures of Eom Joong-Ho, Kim Gu-Nam, and Jong-Gu who takes off the police uniform. There are visible signs of denial and inner longing for father in this figures. But the boys who lose their women feel disoriented once again as if they have lost their destinations in life. You can observe this by watching the midday sprint scene of Eom Joong-Ho in The Chaser, the bullet wounds and crying scene of Kim Gu-Nam in The Yellow Sea, and the final monologue of Jong-Gu in The Wailing. Through speedy editing and genre directing of Na Hong-Jin, the boys’ violence and running have become more realistic and urgent. But in the boys’ pursuits that are packed neatly to fit the genre and the women's figures that are displayed as objects, the violent desire of the boys are set back and get across to the audience only faintly.
나홍진, <추격자>, 2008.
나홍진, <황해>, 2010.
나홍진, <곡성>, 2016.
김영일, 「남자, 몸, 폭력 그리고 이산(離散)정체성의 정치학」, 영화연구 50호, 한국영화학회, 2011, 79-109쪽.
김홍중, 「한국 모더니티의 기원적 풍경」, 사회와이론 7호, 한국이론사회학회, 2005, 177-214쪽.
밀란 쿤데라, 소설의 기술 , 권오룡 옮김, 민음사, 2013.
박 진, 「스릴러 장르의 사회성과 문학적 가능성」, 국제어문 51호, 국제어문학회, 2011, 375-395쪽.
박현준, 「영화 <곡성>과 근본주의—선악의 이분법」, 가톨릭 평론 5호, 우리신학연구소, 2016, 131-143쪽.
배은경, 「연쇄살인사건과 영화: 여성의 불안을 즐기는 사회」, 사회와역사 88권, 한국사회사학회, 2010, 115-148쪽.
서정남, 「<곡성>(나홍진 감독, 2016)—관객을 늪에 빠뜨려 놓고 낚시질하기, 구해줄 사람은 없으니 스스로 탈출해 나올지라!」, 한국교양교육학회 학술대회자료집 , 한국교양교육학회, 2017, 197-208쪽.
송아름, 「1990년대의 불안과 <여고괴담>의 공포」, 한국극예술연구 34호, 한국극예술학회, 2011, 291-324쪽.
슬라보예 지젝, 까다로운 주체 , 이성민 옮김, 도서출판 b, 2005.
신경아, 「‘시장화된 개인화’와 복지 욕구」, 경제와사회 98호, 비판사회학회, 2013, 266-303쪽.
심은주, 「자본의 위기와 계급, 육체, 그리고 폭력 재현의 변화: 나홍진 영화를 중심으로」, 동국대학교 석사학위논문, 2016.
이명자, 「동시대 한국 범죄영화에 재현된 연변/조선족의 로컬리티 , 영상예술연구 24호, 영상예술학회, 2014, 9-41쪽.
이창익, 「소문의 종교적 구조—영화 <곡성>의 마법 풀기」, 종교문화연구 27권, 한신대학교 종교와문화연구소, 2016, 33-74쪽.
이혜선, 「나홍진 감독의 <추격자>—폭력성에 대한 성찰」, 공연과리뷰 60호, 현대미학사, 2008, 178-181쪽.
이화정, 「스릴러 장르와 사이코패스 캐릭터의 관계 연구」, 중앙대학교 석사학위논문, 2013.
장성갑․김대방, 「내셔널리즘 자장 안에서의 동아시아적 상상과 남성성의 강화」, 영상예술연구 25호, 영상예술학회, 2014, 169-196쪽.
주유신, 「<추격자>의 장르적 새로움과 사회적 핍진성」, 영상문화 10권, 부산영화평론가협회, 2008, 63-73쪽.
지그문트 프로이트, 「토템과 터부」, 이윤기 옮김, 종교의 기원 , 열린책들, 2004, 27-240쪽.
최빛나, 「스릴러 영화의 내러티브를 통한 한국인의 현실인식 고찰」, 한양대학교 석사학위논문, 2011.
최문수, 「<곡성>의 기만 전략」, 문학과 영상 18권 1호, 문학과영상학회, 2017, 173-199쪽.
최연식, 「박정희의 ‘민족’ 창조와 동원된 국민통합」, 한국정치외교사논총 28권 2호, 한국정치외교사학회, 2007, 43-73쪽.
김세나, 「오인된 세계와 본능의 주체로 살아남기—나홍진의 ‘곡성’을 중심으로」, 동아일보 , 2017.1.2.
김영진, 「나홍진이 <곡성>에 장치한 서사적 속임수는 어떻게 관객에게 통했나」, 씨네21 , 2016.5.31.