ISSN : 1229-067X
Linville(1985)은 자기복잡성 모델을 통해 심리적 건강을 증진시키기 위해서는 서로 중첩되지 않은 자기측면을 다양하게 갖도록 할 것을 제안하였다. 자기개념의 구조나 조직화 방식의 변화를 통해 심리적 증상들로부터 회복을 돕기 위해서는 그 기저에서 작용하는 인지적 메커니즘을 알아야 한다. 그러나 이러한 모델은 메커니즘에 대한 설명을 하지 못하고 있다. 한편 태도 연구 분야에서 이수원과 신현숙(1986)은 태도의 분화수준에 따라 평가차원과 서술차원이 존재함을 밝혔으며, 이러한 태도구조의 질적 차이가 스트레스 사건의 취약성을 중재하는 인지적 메커니즘이라고 하였다. 본 연구에서는 자기복잡성과 심리적 건강을 조절하는 변인으로 자기통제감을 고려해야한다고 주장한 McConnell 등(2005)의 모델을 적용하여 자기통제감이 자기태도 차원구조와 심리적 건강을 조절하는지를 알아보았다. 그 결과 자기태도 차원구조가 평가차원인 사람의 경우는 자기통제감이 심리적 건강을 조절하지 못한 반면 서술차원인 사람은 자기통제감이 심리적 건강을 조절하였다. 이는 자신에 대해 이원구조를 가지고 있는 서술차원의 사람들이 자기측면에 대한 통제가능성을 높게 지각할 때 심리적 건강에 도움이 된다는 것을 시사해준다.
Linville(1985) had suggested to have various non-redundant self-aspect for improving psychological well-being through the model of self-complexity. For helping recovery from various psychological symptoms through structure of self-concept or changes of methods organization, we have to know cognitive mechanism operating at its bottom. However, this model fails to explain about the mechanism. On one hand, in researches on the field of attitude, Lee, Soo-Won and Shin, Hyun-Sook (1986) had revealed that evaluative dimension and descriptive dimension exist according to differentiation level and had said that qualitative difference of these attitude structures is cognitive mechanism conciliating vulnerability of stress accidents. In this study, we have investigated whether self-control adjusts or not self-attitude dimension structure and psychological well-being by applying models of McConnell et. al (2005) who had insisted to consider self-control as mediate variables adjusting complexity and psychological well-being. As the result, while for people who's self-attitude dimension structure is evaluation dimension, self-control did not adjust psychological well-being, people of description dimension, self-control could adjust psychological well-being. This implies that people of description dimension, who have dual structure, can help their psychological well-being when they recognize highly the possibility of control against their self-aspects.
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