ISSN : 1225-6706
This study suggests the concept of ‘urban diversity regime’, analyzing queer festivals of non-capital cities in the Korean context. Conducting participant observation, in-depth/informal interviews, and archival data, this study catches the following results from the case of Dague, Jeju, and Busan. First, queer festivals of three cities arise as a political agenda through two main steps: uniting of local human resource and acquiring citizenship from local civil society. As the queer festival is a newly emerged activism in local areas except for Seoul, organizers integrate collective emotion within the progressive local civil community. Second, as a political project for urban diversity, queer festivals call for cooperation between civil and public actors. The cooperation is mainly built upon ‘the right for occupying public space’, which is a requisite for ‘the legitimate festival’. Since local government and police own exclusive power to approve accessibility to public space, governmental actors are inevitably involved in the political project. This study seeks to explore the power relationship in local queer festivals, which is rapidly spreading in recent, and to expand the regime approach to political participation and identity politics of minorities and localization of queer festivals.
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