본 논문은 코로나 19를 관리하고 있는 한국의 방역 모델을 푸코의 생명정치 개념으로분석한다. 대부분의 국가들이 전면적 봉쇄나 국경 폐쇄와 같은 공간적인 강제 조치를 통해코로나 19에 대응한 데 반해, 한국은 어떠한 형태의 광범위한 공간적 폐쇄 조치 없이 현 상황을 관리하고 있다. 이 논문은 이러한 예외적인 방역 모델을 강압적인 명령 보다는 ‘순환의 문제’에 집중하는 안전장치의 작동을 기본 전략으로 하고, 국지적으로 규율적 격리와치료의 방식을 덧붙인 생명정치적 ‘정치-역학’ 모델로 해석한다. 또한 본 논문은 이러한 모델의 작동에 중요한 역할을 했던 기술들이 공통적으로 이러한 메커니즘하에서 작동했다고본다. 이와 같은 이해는 이 ‘정치-역학’ 모델의 개별적인 부분에 집중하는 해석과 달리 대규모 전염병 관리에 대한 보다 포괄적이고도 실천적인 이해를 제공한다.
This paper analyses South Korea’s response to COVID-19 in the concept of Foucauldian biopolitics. South Korea’s model is managing this pandemic situation without any extensive spatial restrictions, such as lockdown and blocking borders, whereas most countries rely on them. This paper understands this model as a biopolitical ‘politico-epidemiological’ model which takes the apparatuses of security, focusing on the ‘problem of circulation’, as a global and primary strategy, rather than oppressive orders, and locally utilizes disciplinary exercises. Also, this paper argues that various technologies which are regarded as instrumental in this model, such as geospatial technology, computational technology, and medical technology, are jointly exercised under this mechanism. This approach provides a more comprehensive and practical understanding of the ‘politico-epidemiological’ model that is actually exercised in the pandemic situation, rather than just focusing on the individual parts of the model.
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