바로가기메뉴

본문 바로가기 주메뉴 바로가기

logo

How did a Female Writer Attempt the ‘Post-Feminine Literature’? : Misogyny and the Imagined Paternal Lineage in Jungmo Yoon’s Novels

Feminism and Korean Literature / Feminism and Korean Literature, (P)1229-4632; (E)2733-5925
2020, v.0 no.51, pp.104-140
https://doi.org/10.15686/fkl.2020..51.104
Roh Jiseung
  • Downloaded
  • Viewed

Abstract

Jungmo Yoon who started her work activities from 1968, and then wrote popular novels in the 1970s, is not only a writer who wrote such controversial works like 「Night Road」 representing the May 18 Gwangju Democratic Movement into a novel for the first time, 「Your Ma’s name Was Chosun Whore)」taking the comfort women for Japanese soldiers as its material, and 『Rein』 known as an anti-American novel in the 1980s, but also evaluated as a writer who overcame the limitation of so-called ‘feminine’ literature in the literary world. In the late 1980s, the female writers started asserting the new citizenship in the literary world and literary history not as ‘feminine literature’, but as ‘women’s literature’. At that time, Jungmo Yoon was also evaluated as a writer suitable for the new requests of women’s literature. However, Jungmo Yoon’s novels are overwhelmed by the nationalistic perspective, so they reveal the limitations of misogyny in the representation of women as follows. First, Jungmo Yoon’s novels in the 1980s, regarded as popular novels fully represent the stereotype in the representation of women as hateful bad maternalism and excellent maternalism. Second, Jungmo Yoon’s novels represent the ‘foreign power’ threatening people through the characters of middle-class women. In other words, the female characters symbolizing the foreign power are set up as luxurious and selfish middle-class women who are connected to the United States or excessively like foreign goods. This method of representation is highly related to the fact that the national/popular movements discourse of the time embraced the lower-class women as people and the public, and on the other hand, it excluded the middle-class women. Eventually, Jungmo Yoon became a female writer of ‘post-feminine literature’ by actively using the time, people, and history as the materials of her novels. However, her novels show the limitations of showing the tolerant perspective on men’s violence while revealing the misogyny. This method of reproduction is similar to the way Yoon Jung-mo reproduces and describes his personal history. The importance of the imagined paternal lineage was also the reason why Yoon Jung-mo’s literature could not be flexibly changed in the changed situation of the 1990s, as it was more than just nationalistic justification.

keywords
Yoon Jungmo, Post-Feminine Literature, Motherhood, Foreign Power, Middle Class Women, Misogyny, Representation of Women, Nationalism, Imagined Paternal Lineage, 윤정모, 탈여류 문학, 모성, 외세, 중간계급, 여성혐오, 여성재현, 민족주의, 상상된 부계

Reference

1.

윤정모, 『무늬져 부는 바람』, 교육사, 1968.

2.

윤정모, 『저 바람이 꽃잎을』, 동민문화사, 1972.

3.

윤정모, 『13월의 송가』, 집현각, 1975.

4.

윤정모, 『광화문통 아이』, 서음출판사, 1976.

5.

윤정모, 『고삐1』, 풀빛, 1989.

6.

윤정모, 「이제는 통일의 꽃을 피워야 할 때」, 『실천문학』 제18호, 실천문학사, 1990.

7.

윤정모, 『황새울 편지(윤정모 에세이집)』, 푸른숲, 1990.

8.

윤정모, 『고삐2』, 풀빛, 1993.

9.

윤정모, 『봄비』, 풀빛, 1994.

10.

윤정모, 『에미 이름은 조센삐였다』, 당대, 1997.

11.

윤정모, 『우리는 특급열차를 타러간다』, 눈과마음, 2001.

12.

윤정모, 『밤길』, 책세상, 2009.

13.

윤정모, 「서라벌, 나의 인큐베이터」, 김주영·이근배·오정희 외, 『문학이라 쓰고 인생이라 읽는다—서라벌예술대학·중앙대학교 문예창작학과 60년 이야기』, 작가세계, 2013.

14.

이효재 엮음, 『여성해방의 이론과 현실』, 창작과비평사, 1979, 1-353쪽.

15.

정진성·안진 외, 『한국현대여성사』, 한울아카데미, 2004, 1-444쪽.

16.

Costa, Mariarosa Dalla, 이영주·김현지 역, 『페미니즘의 투쟁』, 갈무리, 2020, 1-560쪽.

17.

Brownmiller, Susan, 박소영 역, 『우리의 의지에 반하여』, 오월의봄, 2018, 1-694쪽.

18.

Millet, Kate, 김유경 역, 『성 정치학』, 쌤앤파커스, 2020, 1-735쪽.

19.

우에노 치즈코(上野千鶴子), 이선이 역, 『내셔널리즘과 젠더』, 박종철 출판사, 1999, 1-279쪽. ,

20.

우에노 치즈코(上野千鶴子), 일등 역, 『여성 혐오를 혐오한다』, 은행나무, 2012, 1-343쪽.

21.

고정희, 「한국여성문학의 흐름」, 『또 하나의 문화』 제2호, 평민사, 1986, 96-126쪽.

22.

김영혜, 「여성문제의 소설적 형상화」, 『창작과비평』 제17호, 창비, 1989, 55-74쪽.

23.

김영혜·이명호·이혜경, 「여성문학론 정립을 위한 試論」, 『여성운동과 문학』 제1호, 민족문학작가회의 여성문학분과위원회 편, 실천문학사, 1988, 270-293쪽.

24.

김양선, 「동일성과 차이의 젠더 정치학—1970·80년대 진보적 민족문학론과 여성해방문학론을 중심으로」, 『한국근대문학연구』 제5호, 한국근대문학학회, 2005, 154-181쪽.

25.

박완서, 「민중과 아픔을 같이 해온 창비」, 『창작과 비평』 제24호, 창비, 1996, 20-63쪽.

26.

박태순, 「문둥이의 삶을 통해 본 일제수난사」, 윤정모, 『님』, 한겨레출판, 1987, 281-282쪽.

27.

백낙청, 「여성운동에 대한 나의 관심」, 『인간해방의 논리를 찾아서』, 시인사, 1979, 100-103쪽.

28.

이선옥, 「민족 문제와 성문제의 불행한 결합—윤정모의 『고삐』」, 『한국학연구』 제5집, 숙명여자대학교, 1995, 185-204쪽.

29.

이지은, 「민족주의적‘위안부’담론의 구성과 작동방식—윤정모, 『에미 이름은조센삐였다』의 최초의 판본과 개작 양상을 중심으로」, 『여성문학연구』 제47호, 한국여성문학학회, 2019, 379-409쪽.

30.

정미숙, 「여성부정과 여성소외—윤정모 소설의 서술분석」, 『현대문학이론연구』 제15호, 현대문학이론학회, 2001.6, 267-289쪽.

31.

조남현, 「가자, 우리 둥지로」, 윤정모, 『님』, 한겨레출판, 1987, 292-297쪽.

32.

조연정, 「1980년대 문학에서 여성운동과 민중운동의 접점—고정희 시를 읽기 위한 시론」, 『우리말글』 제71호, 우리말글학회, 2016.12, 241-271쪽.

33.

조혜정, 「한국의 페미니즘 문학 어디까지 왔나」, 『또 하나의 문화』 제3호, 평민사, 1987, 32-44쪽.

34.

최정무, 「한국의 민족주의와 성(차)별 구조」, 일레인 김·최정무 편저, 박은미 역, 『위험한 여성』, 삼인, 2001, 23-52쪽.

35.

홍정선, 「떠나서 얻는 고향」, 윤정모, 『님』, 한겨레출판, 1987, 286-287쪽.

36.

김명인, 「새로운 여성문학 향한 디딤돌—김영혜씨 여성문제소설 비평을 보고」, 『한겨레』, 1989.5.30.

37.

최원식, 「역사적 메시지의 부각」, 『동아일보』, 1985.7.29.

38.

「소설가 ‘시나리오 임시 전업’ 바람」, 『한겨레』, 1990.11.8.

Feminism and Korean Literature